Smashwords — Interpretation of the Thirtieth Part of the Holy Qur’an

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Interpretation of the Thirtieth Part of the Holy Qur’an

Nonfiction » Religion and Spirituality » Islam / Koran & Sacred Writings
Nonfiction » Religion and Spirituality » Islam » Prayerbooks

By Mohammad Amin Sheikho
Published by amin-sheikho.com
Rating: Not yet rated.
Published: May 09, 2012
Words: 127,783 (approximate)
Language: English
ISBN: 9781476148212

Short description

Interpretation of Am’ma Part. In Am’ma Part there is a reference to sensible and material cosmic miracles to be deeply contemplated with clear thinking so that they may become passages that lead those who seek to recognize the Grand God to get a link with their Provider.

Extended description

In Am’ma Part there is a reference to sensible and material cosmic miracles to
be deeply contemplated with clear thinking so that they may become passages
that lead those who seek to recognize the Grand God to get a link with their
Provider.
If they continue this contemplation until they perceive the greatness of these miracles they will be able to perceive the Majesty of He who perfectly created them; and then their spirit, having submitted before the making and magnified it, will turn to submit and magnify the Maker. At this point they will move from witnessing by physical eye to witnessing by heart and spirit and thus His Light (glory to Him) will flow into the spirits of those who aspire to see Him, allowing them to realize His Magnificence. This is a spiritual witnessing before which a spirit bows and to which it returns in every bowing of every prayer, and in this way our prayer to God and our communication with Him become real not only formal ones. (Read more) In Am’ma Part there is a reference to sensible and material cosmic miracles to
be deeply contemplated with clear thinking so that they may become passages
that lead those who seek to recognize the Grand God to get a link with their
Provider.
If they continue this contemplation until they perceive the greatness of these miracles they will be able to perceive the Majesty of He who perfectly created them; and then their spirit, having submitted before the making and magnified it, will turn to submit and magnify the Maker. At this point they will move from witnessing by physical eye to witnessing by heart and spirit and thus His Light (glory to Him) will flow into the spirits of those who aspire to see Him, allowing them to realize His Magnificence. This is a spiritual witnessing before which a spirit bows and to which it returns in every bowing of every prayer, and in this way our prayer to God and our communication with Him become real not only formal ones.
Only then the spirit will surrender to Al’lah and swim absorbed in oceans of sights of His Supreme Attributes, having got its heart-eye open and enjoyed being near to the source of all donation and bliss. It will return to cordiality after coolness and to closeness after farness and will sink with love, infatuated by God after cold shunning. Thereby the spirit will be able to have food and drink from the spring of the Godly Presence that makes it thereafter never incline to any worldly mean desires, rather it will rise up through ladders of perfection, being pleased with approaching its Provider. Such spirits will drink from Him water in abundance that grants them eternal life after which they will never feel thirsty and will never die.
It is true that all spirits are deathless, but those faithful spirits who have believed and attained a link and communication with their Provider until they become enlightened by His Light, the Almighty: those spirits will have surrendered to and got eternal life by the Eternal Soul which provides them with Lofty breathes and Gardens of bliss.
Following these rules allows these spirits to get an access to the Godly Presence and to be colored with humanist perfection. All qualities of evil, cunning, and deception will be wiped out from them to be replaced with all qualities of virtue and morality that cause real happiness to penetrate into their hearts and to settle therein. Only the owners of such spirits will gain sublimity and will mount up to true humanity.
(Less)

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