Alexander Goldstein, a graduate of the Far-Eastern University in Sinology, lived and worked in mainland China for a period as a translator/interpreter, a manager, and a martial arts' practitioner. A certified instructor of ‘Chang-quan’ (external-style boxing) and ‘Taiji-quan’ (internal-style boxing), he is a lecturer of Chinese culture and traditions at the Open University in Tel-Aviv. He also is the author of Lao-zi's "Dao-De Jing," Chan (Zen) masters' paradoxes, "The Illustrated Canon of Chen Family Taiji-quan," a Chinese novel and some other editions, which are available in print and electronic publishing at most online retailers published in English, Spanish and Russian. What makes his books so appealing is profound analysis and authority with which various strains of the vigorous Chinese culture are woven into a clear and useful piece of guidance for a business person who conducts the affairs with far-eastern counterparties and for a counsellor who develops strategies that enable leaders to position their organisations effectively.
In the context of accelerated globalization, China’s stratagemical thought highlights the comparative advantage of its people towards management with an adaptation of ancient wisdom for the new times and modern condition. This edition exercises Chinese style of management and business negotiation implemented via strategic thinking worked out and developed in China throughout the ages of history.
This ebook exercises the linear structure of concise Classic entitled "The Thirty-six Stratagems," which has received wide recognition of international experts in the field of military strategies and psychological war. The 36 Chinese stratagems are accompanied with in-depth explanations and historical episodes so that they will be clearer to the Western readers.
The term 'strategy' has different connotations in the course of its generation transformed into a due implementation. The subject of how such a transformation can be made effectively and how much it depends on sociocultural factors and mechanisms by which it works is discussed within the scope of the second book of my trilogy dedicated to the problem of canonical structures and their deciphering.
This is the first book of my trilogy entitled "The True Images, Numbers and Ideas of Change" and written to help the diviners by the 'Yi Jing' in their interpretations. Any attempt to translate the statements without translating of the diagrams themselves is to shallow their oracular significances. The book is enriched with 69 illustrations to invite the reader to master the ritual of divination.
This is a new translation of Yang Xiong's oracle composed at the turn of millenniums for diviners in practice rather than idle intellectuals. Relying on the earliest commentary, this enriched with ninety charts and illustrations book is an invitation to master the ritual of divination as a tool of sages, by means of which the reader will be able to disclose one's mind on the way of self-discovery.
Han Shan and Shi De are two inseparable characters in the history of Chan (Zen) Buddhism, forming one of the most favourite subjects of Oriental fine arts: Shi De is often pictured with a broom, and Han Shan with a scroll to represent two of many paths to Enlightenment—honest labour and scriptural studies. Their poems became famous Chan quotations to be a compulsory reading for Chan practitioners.
This book's pages form the record of events that really happened in the Tang-period China (the 8th century) at Guo-qing Temple secluded on Mount Tian-tai. For this no extra charge has been made with the exception of delightful insight into the background of the four figures: three eccentric persons and the forth—the unnamed tigress, a creature on the back of which Chan monk Feng Gan usually rode.
As a canon, the "Dao-De Jing" is a symbolic work and its symbols transcend its context. When this is properly understood, all 81 sections of it divided into nine divisions and two halves have universal application. Any attempt to translate them with no account taken of the numerological and symbolical systems means to remove them entirely from canonical context and narrow the field of application.